ज्ञानयज्ञेन चाप्यन्ये यजन्तो मामुपासते | एकत्वेन पृथक्त्वेन बहुधा विश्वतोमुखम् ||९-१५||
jñānayajñena cāpyanye yajanto māmupāsate . ekatvena pṛthaktvena bahudhā viśvatomukham ||9-15||
Chapter 9 · Verse 15
Raja Vidya Raja Guhya Yoga
राजविद्याराजगुह्ययोग
In plain words
Others too sacrificing by the wisdomsacrifice i. e. seeing the Self in all adore Me the One and the manifold present everywhere.
Translation
9.15 Others, too, besides offering the sacrifice of knowledge, worship Me as One, who, characterised by diversity in numberless ways, is multiformed (in My Cosmic aspect).
Meaning
Others too sacrificing by the wisdomsacrifice i.e. seeing the Self in all adore Me the One and the manifold present everywhere. They regard all the forms they see as the forms of God all sounds they hear as the names of God. They give all objects they eat as offerings unto the Lord in vaious ways. Some adore Him with the knowledge that there is only one Reality the Supreme Being Who is ExistenceKnowledgeBliss. They identify themselves with the Truth or Brahman. This is the Monistic view of the Vedantins. Some worship Him making a distinction between the Lord and themselves with the attitude of master and servant. This is the view of the Dualistic School of philosophy. Some worship Him with the knowledge that He exists as the various divinities. Brahma. Vishnu. Rudra. Siva etc. Visvatomukham Others worship Him who has assumed all the manifold forms in the world. Who exists in all the forms as the Allfaced (the one Lord exists in all the different forms with His face on all sides as it were). (Cf. IV.33)
Word by word
ज्ञानयज्ञेन with the wisdomsacrifice च and अपि also अन्ये others यजन्तः sacrificing माम् Me,उपासते worhsip एकत्वेन as one पृथक्त्वेन as different बहुधा in various ways विश्वतोमुखम् the Allfaced.