यत्साङ्ख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते | एकं साङ्ख्यं च योगं च यः पश्यति स पश्यति ||५-५||
yatsāṅkhyaiḥ prāpyate sthānaṃ tadyogairapi gamyate . ekaṃ sāṅkhyaṃ ca yogaṃ ca yaḥ paśyati sa paśyati ||5-5||
Chapter 5 · Verse 5
Karma Sannyasa Yoga
कर्मसंन्यासयोग
In plain words
Those who have renounced the world and are treading the path of Jnana Yoga or Vedanta are the Sankhyas. Through Sravana (hearing of the Srutis or Vedantic texts). Manana (reflection on what is heard) and Nididhyasana (constant and profound meditation) they attain to Moksha or Kaivalya directly.
Translation
5.5 That state which is reached by the Sankhyans, the same is reached by the Yogins, i.e., the same state is attained also by those who are Karma Yogins. He alone is wise who sees that the Sankhya and the Yoga are one and the same because of their having the same result.
Meaning
Those who have renounced the world and are treading the path of Jnana Yoga or Vedanta are the Sankhyas. Through Sravana (hearing of the Srutis or Vedantic texts). Manana (reflection on what is heard) and Nididhyasana (constant and profound meditation) they attain to Moksha or Kaivalya directly. Karma Yogis who do selfless service who perform their duties without expectation of the fruits and who dedicate their actions as offerings unto the Lord also reach the same state as is attained by Sankhyas indirectly through the purification of their heart and renunciation and the conseent dawn of the knowledge of the Self. That man who sees that Sankhya and Yoga are one as leading to the same result sees rightly. (Cf. XIII.24 25V.2)
Word by word
यत् which सांख्यैः by the Sankhyas प्राप्यते is reached स्थानम् place तत् that योगैः by the Yogis (Karma Yogis) अपि also गम्यते is reached एकम् one सांख्यम् the Sankhya (knowledge) च and योगम् Yoga (performance of action) च and यः who पश्यति sees सः he पश्यति sees.