गुणानेतानतीत्य त्रीन्देही देहसमुद्भवान् | जन्ममृत्युजरादुःखैर्विमुक्तोऽमृतमश्नुते ||१४-२०||
guṇānetānatītya trīndehī dehasamudbhavān . janmamṛtyujarāduḥkhairvimukto.amṛtamaśnute ||14-20||
Chapter 14 · Verse 20
गुणत्रयविभागयोग
गुणानेतानतीत्य त्रीन्देही देहसमुद्भवान् | जन्ममृत्युजरादुःखैर्विमुक्तोऽमृतमश्नुते ||१४-२०||
guṇānetānatītya trīndehī dehasamudbhavān . janmamṛtyujarāduḥkhairvimukto.amṛtamaśnute ||14-20||
Just as a river is absorbed in the ocean so also he who has while still alive gone beyond the alities which form the seed from which all bodies have sprung and of which they are composed is absorbed in Me. He ever enjoys the bliss of the Eternal. He attains release or Moksha.
14.20 The embodied self, crossing beyond these three Gunas which arise in the body, and freed from birth, death, age and pain, attains immortality.
Just as a river is absorbed in the ocean so also he who has while still alive gone beyond the alities which form the seed from which all bodies have sprung and of which they are composed is absorbed in Me. He ever enjoys the bliss of the Eternal. He attains release or Moksha. He attains to My Being. When the Lord said that the wise man crosses beyond the three alities and attains immortality. Arjuna became inspired with the desire of learning more about it. Just as he has asked a estion about the sage of steady wisdom in chapter II verse 54 he now asks Lord Krishna about the characteristics of a sage who has crossed over the three alities. How does he act What is his conduct or behaviour How has he gone beyond the alities
गुणान् Gunas एतान् these अतीत्य having crossed त्रीन् three देही the embodied देहसमुद्भवान् out of which the body is evolved जन्ममृत्युजरादुःखैः from birth death decay and pain विमुक्तः freed अमृतम् immortality अश्नुते attains to.